Adrian Miller is a lawyer and former special assistant to President Clinton. After the president's second term, finding himself with extra time on his hands, he ended up spending the next decade or so researching soul food. "With the only qualifications of eating the food a lot, and cooking it some, I dove in," says Miller.
Getting past some stereotypes about soul food is one goal of his new book. Miller says the common perception is that soul food is slave food, but that's only partially true, he tells Michel Martin, host of NPR's Tell Me More.
In his new book, “Segregated Soldiers: Military Training at Historically Black Colleges in the Jim Crow South”, historian Marcus Cox argues that African Americans leveraged military service to claim their civil rights.
It's easy, when writing about network TV, to be cynical.
For example, when I heard the Fox network had been holding annual conferences on diversity, telling top show producers their casts and crew had to feature more people of color, I remained skeptical. What's the catch, I wondered?
With mainline religious congregations dwindling across America, a scattering of churches is trying to attract new members by creating a different sort of Christian community. They are gathering around craft beer.
Some church groups are brewing it themselves, while others are bring the Holy Mysteries to a taproom. The result is not sloshed congregants; rather, it's an exploratory approach to do church differently.
Leah Stanfield stands at a microphone across the room from the beer taps and reads this evening's gospel message.
In the seven months since he was elected, Pope Francis has shaken up the Catholic world and beyond with off-the-cuff homilies, phone calls to ordinary folk and unscripted interviews. His Twitter followers now exceed 10 million. Described by the Vatican as "conversational," the new papal style is drawing praise from large numbers of Catholics and nonbelievers alike.
But it's also making some conservative Catholics deeply uncomfortable.
Two weeks ago, NPR reported on a group of Pentecostals in Appalachia who handle snakes in church to prove their faith in God. The story got us thinking: Why are the handlers bitten so rarely, and why are so few of those snakebites lethal?